Our trip to Glacier 2007
In the interest of not clogging up the posting space, click here to read the whole story.
Labels: Alex, Meaning of Life
"What embitters the world is not excess of criticism, but an absence of self-criticism." - G.K. Chesterton
Labels: Alex, Meaning of Life
A contributor to the 'Friendly Christian' blog recently made the following comment:
Christians claim to know what happens after they die, even though they haven’t been dead yet. Atheists claim to know nothing happens even though they haven’t been dead yet. Christians can spend hours explaining why they just know there’s a God, Atheists can spend hours explaining why they know there isn’t.
Faced with the choice between changing one's mind and proving that there is no need to do so, almost everybody gets busy on the proof.
I don't want to draw attention away from the debates on Just Thinking's post below, but I'd like to point people towards this article (found via Friendly Christian) on remembering that at the heart of all contentious issues are human beings just like us:
I enjoyed the attention I was getting. The newsletter of a local cult awareness expert described me as a ‘heroine of the faith’. I felt like I was doing something worthwhile by warning people about this heretical leader. I hoped she would repent and realize her beliefs were wrong. However she entrenched and sent out newsletters about how she was being persecuted for the sake of righteousness.
Around the beginning of December I made the mistake of thinking about the leader as another human being. I realized “Wow, I am being so mean – what did she ever do to me?” I had taken her workshop some time before this and it actually had some tips in it I found helpful. I also realized that holding up one particular measuring stick against her gave very distorted results – it was unfair. If I was honest, I knew from the workshops that she had great trust in God and great faith in him. He was her loving Father – there was no doubt about that.
Once I realized how mean I was being I couldn’t continue. I took down my Trinity website page and posted an apology to the leader in place of it. I sent her a written apology in the mail. I received a response back from her with a photo of her family. That response meant more to me – and still does – than all the acclaim I received for my stint in the doctrine police.
Labels: Matt, Morality, Social Ethics, Truth
(This is a guest post by Just Thinking)
Labels: Atheism, Christianity, Religion, Truth
Friendly Christian highlights what seems to me to be a slight over-reaction to a proposed Bible-reading in a school:
Wesley Busch is a kindergarten student at Culbertson Elementary School in Newton Square, Pennsylvania — and all he wanted to do was have his mother read aloud from his favorite book, the Bible. The book reading was part of a classroom assignment called “All About Me,” the purpose of which was to provide students an opportunity to identify individual interests and learn about each other through the use of items such as stuffed animals, posters, books and other mediums.
Jeremy Tedesco, legal counsel with the Alliance Defense Fund (ADF), says the school district had a big problem with Wesley’s favorite book. “When Wesley told his mom ‘I want you to read the Bible, that’s my favorite book,’ the school said no — even though they let every other book reading go forward… [they said] but here, read this book on witches and Halloween instead.”
Labels: Atheism, Matt, Religion, Social Ethics, Truth
With Alex off to commune with nature, I thought I'd step back from all the technical issues flying back and forth at the moment and take things down to a more personal, slightly self-indulgent level.
A Preliminary Note: Some may be wondering (and Matt has been asking) about the validity of a theory that does not explain how it's central concept works. This should really be no stumbling block however, as we postulate all sorts of theories in this way while attempting to explain observable data. Many of these theories involve mechanisms we are unable to exhaustively explain. So then, if the data we are trying to explain requires the postulation of self-deterining freedom, that is grounds for accepting the theory.
- The scientific data is inconclusive.
- The alternative of determinism destroys any real concept of moral responsibility.
- The one who proclaims determinism as truth refutes themselves, for their assertion would also need to be determined, thus invalidating their own truth claim.
- Determinism, fails to explain our phenomenological experience as free, morally responsible agents. In-fact, determinism dismisses the phenomenon as illusory.
- Practically speaking, determinism is unlivable as an internalized concept. It is unclear how would could genuinely conduct their life under the impression they the had no say in how they reacted to unfolding experiences.
Either a person's decisions are caused or not. If they are caused, then they are determined and thus are not free in an incompatibilist sense. If they are uncaused, however, they still are not free, for, as Kant taught us, an uncaused event is inconceivable. Even if uncaused decisions were conceivable, however, they still would not be free. They would rather be random and capricious. Uncaused decisions could be no more "free" and could possess no more moral quality to them than the involuntary twitching of an eyelash.
Satan and the Problem of Good and Evil pp.68
For ages now we have been kicking around the notion of "Free Will". I'm not sure where everyone stands on this issue other than Matt and myself. (...well, on second thought, I think I do recall Revvvvvd leaning in the compatibilist direction as well. At any rate...) Matt has decided that he feels the compatibilist stance best coheres with reality as he experiences it. I, on the other hand, have always felt that determinism does violence to the way we experience the world. Still I had never really read much on either side of the debate to have whole lot of confidence in my hunch. Thus, for a time I was left in limbo. I knew that compatibilism seemed untenable, but I had not come across any other concepts that adequately dealt with the free will problem.
Self-Determining Freedom states that the reason one action is performed verses another is ultimately determined by the agent. This sentiment is captured in the oft heard statement that in order for us to be free we must genuinely possess the ability to have done other than we did in-fact do.
Agents need not be self-determining to be genuinely free. Agents are free if there is nothing that constrains them from doing what they want. But they need not be—and, most would argue, cannot be—free to determine what they want.
Satan and the Problem of Good and Evil pp.58
When we trace the causal or explanatory chains of action back to their sources in the purposes of free agents, these causal chains must come to an end or terminate in the willings (choices, decisions, or efforts) of the agents, which cause or bring about their purpose.
Significance of Free will pp.4
(1)It is undeniable that one is the way one is as a result of one's heredity and experience. (2) One cannot somehow accede to true responsibility for oneself by trying to change the way one is as a result of heredity and experience. For (3), both the particular way in which one is moved to try to change oneself, and the degree of one's success in the attempt at change, will be determined by how one already is as a result of heredity and experience.